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A typical late example of Christian doctrine on the subject is the Reverend Erskine Neale's The Riches that Bring No Sorrow (1852), a moralising work based on a succession of biographies contrasting philanthropists and misers.Running parallel has been a disposition, inherited from Classical times, to class miserly behaviour as a type of eccentricity.She had also carefully picked up every pin that fell in her way, till she nearly filled one hundred pincushions.In addition to much other bric-a-brac, there were a great number of buttons, which had been cut off old coats.

The title was more deserved by Joseph Mac William, who was found dead of a fire on 13 June 1826.

In the Christian West the attitude to those whose interest centred on gathering money has been coloured by the teachings of the Church.

From its point of view, both the miser and the usurer were guilty of the cardinal sin of avarice and the two were often confounded.

The moment she pointed out any book as being entitled Lives of eccentric personages, Anecdotes of strange characters, Records of remarkable individuals, or anything to that purpose, Mr Boffin's countenance would light up, and he would instantly dart in and buy it.' In the following chapter, Mr Boffin brings a coachload of the books to his premises and readers are introduced to a selection of typical titles and to the names of several of the misers treated in them.

Among the books appear James Caulfield's Portraits, Memoirs, and Characters of Remarkable Persons (1794-5); and F.

A servant whose home was a damp Edinburgh cellar without either bed, chair or table, his colleagues and neighbours claimed to have seen him in the same threadbare clothes for 15 years.

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